Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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“Atheism may have turned a corner,” writes Tom Roston at Quartz . He’s referring to Sam Harris’s latest, Waking Up , subtitled “A Guide to Spirituality without Religion.” It’s got Harris quoting Rumi, a Sufi mystic of the 13th century: “One day, you will find yourself outside this world which…
When John enters heaven, he sees several things “before the throne”: seven lamps that are the seven Spirits, a sea of glass like crystal, eventually a pile of discarded crowns (Revelation 4:5, 6, 10). Elders sit on thrones around the throne (4:4). He doesn’t see any altar. He also doesn’t…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
No one is justified by the works of law, Paul says, and supports the claim with what appears to be a paraphrase of Psalm 143:2. The Psalm says “for not righteous before your face are all the living.” Paul writes, “by the works of the law no flesh is justified”…
If God knows all that is going to happen, can I be free? Saying “No” creates considerable difficulties about our understanding of human nature. But if we insist on human freedom in such a way that excludes God’s foreknowledge, we face equally considerable difficulties, this time about God’s nature. Ryan…
Pannenberg’s notion of the ontological priority of the future may be difficult to grasp, but it falls into place when we realize that the scope of his ontology was “reality as a whole.” That may seem to add diffuseness to the vagueness of the original concept, but the two large…
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