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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Is It Still Atheism?

“Atheism may have turned a corner,” writes Tom Roston at Quartz . He’s referring to Sam Harris’s latest, Waking Up , subtitled “A Guide to Spirituality without Religion.” It’s got Harris quoting Rumi, a Sufi mystic of the 13th century: “One day, you will find yourself outside this world which…

September 22, 2014

Incense in Heaven

When John enters heaven, he sees several things “before the throne”: seven lamps that are the seven Spirits, a sea of glass like crystal, eventually a pile of discarded crowns (Revelation 4:5, 6, 10). Elders sit on thrones around the throne (4:4). He doesn’t see any altar. He also doesn’t…

September 22, 2014
Baptism

Recreated in Four Dimensions

Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…

September 22, 2014

No Flesh Justified

No one is justified by the works of law, Paul says, and supports the claim with what appears to be a paraphrase of Psalm 143:2. The Psalm says “for not righteous before your face are all the living.” Paul writes, “by the works of the law no flesh is justified”…

September 19, 2014

Foreknowledge, Providence, Freedom

If God knows all that is going to happen, can I be free? Saying “No” creates considerable difficulties about our understanding of human nature. But if we insist on human freedom in such a way that excludes God’s foreknowledge, we face equally considerable difficulties, this time about God’s nature. Ryan…

September 19, 2014

Eschatological Ontology

Pannenberg’s notion of the ontological priority of the future may be difficult to grasp, but it falls into place when we realize that the scope of his ontology was “reality as a whole.” That may seem to add diffuseness to the vagueness of the original concept, but the two large…

September 19, 2014

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