Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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The Hebrew word “half” ( chetziy ) is used over 120 times in the Old Testament. Nearly half of the uses are in two books, Exodus (20x) and Joshua (29x). The word is used another 14x in Chronicles, and 13 more in Nehemiah. In Exodus, it is mostly used in…
I explore the significance of Paul’s description of Judaizers as “troublers” at the Trinity House site .
In Comment , Jonathan Chaplin helpfully defines the decision to be made in Scotland’s referendum next week. To clarify what’s being decided, Chaplin distinguishes between “nation” and “state.” “Nations are thickly-textured, evolving, porous, morally ambiguous societal amalgams. While one nation may be more or less recognisable when set against another,…
The Atlantic is running a series of essays on Coen Brothers’ films (are they Brothers, or just brothers?), written by Christopher Orr, who is re-watching the brothers’ feature films and sharing his notes. Orr gets Hudsucker wrong , but still, it’s a worthy effort. Orr’s series took me back to…
Like most of the lists in Deuteronomy, the list describing Yahweh’s power in 11:2-7 is carefully patterned. The direct description of Yahweh’s power is constructed by fives and sevens (vv. 2-3). There are five terms: greatness, mighty hand, outstretched are, signs, works. Five represents military power, and also human power…
Stephen R. Holmes argues in his contribution to Two Views of the Doctrine of the Trinity that “the doctrine of the Trinity is not primarily an ontology, nor does it depend on a particular ontology,” though Holmes admits that it does imply a “modest” set of ontological commitments (35). The…
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