Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The Hebrew word “half” ( chetziy ) is used over 120 times in the Old Testament. Nearly half of the uses are in two books, Exodus (20x) and Joshua (29x). The word is used another 14x in Chronicles, and 13 more in Nehemiah. In Exodus, it is mostly used in…
I explore the significance of Paul’s description of Judaizers as “troublers” at the Trinity House site .
In Comment , Jonathan Chaplin helpfully defines the decision to be made in Scotland’s referendum next week. To clarify what’s being decided, Chaplin distinguishes between “nation” and “state.” “Nations are thickly-textured, evolving, porous, morally ambiguous societal amalgams. While one nation may be more or less recognisable when set against another,…
The Atlantic is running a series of essays on Coen Brothers’ films (are they Brothers, or just brothers?), written by Christopher Orr, who is re-watching the brothers’ feature films and sharing his notes. Orr gets Hudsucker wrong , but still, it’s a worthy effort. Orr’s series took me back to…
Like most of the lists in Deuteronomy, the list describing Yahweh’s power in 11:2-7 is carefully patterned. The direct description of Yahweh’s power is constructed by fives and sevens (vv. 2-3). There are five terms: greatness, mighty hand, outstretched are, signs, works. Five represents military power, and also human power…
Stephen R. Holmes argues in his contribution to Two Views of the Doctrine of the Trinity that “the doctrine of the Trinity is not primarily an ontology, nor does it depend on a particular ontology,” though Holmes admits that it does imply a “modest” set of ontological commitments (35). The…
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