Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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In his study of faith-based criminal justice initiatives, More God, Less Crime , Baylor’s Byron Johnson describes the puzzlement of leaders of the prison ministry, Champions for Life, over Johnson’s finding that “born-again prisoners were just as likely to return to prison as other comparable prisoners” (157). They cites 2…
“Four corners of the earth” is taken as a piece of ancient cosmology, embedded in the Bible. But the Bible historicizes this cartography as it historicizes much else. The phrase “four corners” isn’t applied to land until Isaiah 11:12, which speaks of the Lord calling together His dispersed people from…
James Dunn has observes that Paul’s letters are written for the defense and elaboration of the gospel. This is certainly the case with Galatians. Whatever other issues Paul raises about circumcision, purity rules, promises and Torah are all directed to clarity in the proclamation of good news. Paul identifies himself…
When Jesus rode into Jerusalem, the disciples laid their robes on the ground before Him, creating a carpet. Jesus rode into Jerusalem on the backs of the disciples, elevated like a king. It’s a gesture found only once in the OT: When Jehu is proclaimed king. Jesus, the new Jehu,…
My initial reaction to Douglas Campbell’s analysis of “Justification theory” ( Deliverance of God , 11-95) was quite positive. I still think Campbell scores some points against the individualism and implicit contractualism of some Protestant work on justification. But on a more careful reading of his argument, I’ve come to…
“Who are these, and where have they come from?” an elder asks John about the innumerable multitude (Revelation 7:13). John answers, “You know,” and the elder does know, as he goes on to explain. So why the pretense of ignorance? In part, the exchange takes us back to the early…
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