Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his study of faith-based criminal justice initiatives, More God, Less Crime , Baylor’s Byron Johnson describes the puzzlement of leaders of the prison ministry, Champions for Life, over Johnson’s finding that “born-again prisoners were just as likely to return to prison as other comparable prisoners” (157). They cites 2…
“Four corners of the earth” is taken as a piece of ancient cosmology, embedded in the Bible. But the Bible historicizes this cartography as it historicizes much else. The phrase “four corners” isn’t applied to land until Isaiah 11:12, which speaks of the Lord calling together His dispersed people from…
James Dunn has observes that Paul’s letters are written for the defense and elaboration of the gospel. This is certainly the case with Galatians. Whatever other issues Paul raises about circumcision, purity rules, promises and Torah are all directed to clarity in the proclamation of good news. Paul identifies himself…
When Jesus rode into Jerusalem, the disciples laid their robes on the ground before Him, creating a carpet. Jesus rode into Jerusalem on the backs of the disciples, elevated like a king. It’s a gesture found only once in the OT: When Jehu is proclaimed king. Jesus, the new Jehu,…
My initial reaction to Douglas Campbell’s analysis of “Justification theory” ( Deliverance of God , 11-95) was quite positive. I still think Campbell scores some points against the individualism and implicit contractualism of some Protestant work on justification. But on a more careful reading of his argument, I’ve come to…
“Who are these, and where have they come from?” an elder asks John about the innumerable multitude (Revelation 7:13). John answers, “You know,” and the elder does know, as he goes on to explain. So why the pretense of ignorance? In part, the exchange takes us back to the early…
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