Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Paul uses the phrase “elements of the world” several times in his letters. The phrase had an accepted meaning by the first century, referring to the four elements of Greek science—fire, air, water, earth. Paul uses the phrase, but he doesn’t use the phrase in the accepted sense. What conclusions—substantive…
In a 2002 essay in the Andrews University Seminary Studies, Sigve Tonstad reviews the debate over the phrase pistis Christou - faith in Christ v. faith of Christ. The debate is typically confined to Paul’s letters, but Tonstad rightly points out that the last use of the phrase in the…
Several parallels link John fifth-seal vision of martyrs under the altar (Revelation 6:9-11) with the climactic sixth-seal vision of a multitude before the throne (7:9-17). Revelation talks a lot about clothing, and a lot about white clothing in particular. Only three times, however, does the book use the Greek stole…
Douglas Farrow has some wise observations about the same-sex marriage debate in his Touchstone review of Girgis, Anderson, and George, What Is Marriage? He commends the authors’ courage and insight, and is thoroughly in agreement with their effort to defend traditional marriage. But Farrow doesn’t think that the book hits…
Cherubim have four faces: ox, lion, eagle, man. As James Jordan has argued, those four faces are associated with different offices of Israel and phases of Israel’s history: the ox is sacrificial and priestly, the lion is royal, the eagle is prophetic, and Jesus is the man of the new…
When the Lamb appears in heaven, heaven bursts into song (Revelation 5). After the seven trumpets (Revelation 8-11), John sees a long series of visions depicting the dragon’s various attacks on the church. When the saints have all been safely harvested and raised above the firmament, they burst into song…
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