Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Though not so well-known as the debates over Darwinism, battles over the theological and cosmological import of the second law of thermodynamics played a large role in scientific and religious debates between 1870 and 1910. The debate was carried on partly by long-forgotten figures, but according to Helge Kragh’s 2008…
Rosalind Williams Notes on the Underground is an examination of 19th-century narratives about underground worlds, which she sees as prophetic texts: “Subterranean surroundings, whether real or imaginary, furnish a model of an artificial environment from which nature has been effectively banished. Human beings who live underground must use mechanical devices…
Peter Pomerantsev’s forthcoming Nothing is True and Everything is Possible is a grim, gripping tour through contemporary Russia. It’s a country that transformed overnight from a place “ready to sell anything” to a place where the superrich were able to buy anything they wanted. Pomerantsev says that no place had…
Enraged but exhausted in his fruitless attempts to destroy the woman, the dragon takes a stand on the seashore (Revelation 13:1/12:18). It’s a significant place for him to be,. Going back to Genesis 1:2, we have a creation image. At the beginning, the Spirit of Yahweh hovered over the waters…
Christoph Schwobel ( Recent Developments in Trinitarian Theology , 31-3) claims that because God is the “unoriginate originating cause” of all things created, He is “atemporally eternally present to every creature in every point in time of creation.” Yet, creation is the actualization of God’s “eternal will to be in…
Patrick Lee and Robert George offer a sharp critique of various forms of naturalist defense of traditional marriage in their recent Conjugal Union . Defining human nature as a “pattern,” they argue that “it is not obvious that acting unnaturally is always morally wrong.” Even if “unnatural” is taken to…
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