Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Though not so well-known as the debates over Darwinism, battles over the theological and cosmological import of the second law of thermodynamics played a large role in scientific and religious debates between 1870 and 1910. The debate was carried on partly by long-forgotten figures, but according to Helge Kragh’s 2008…
Rosalind Williams Notes on the Underground is an examination of 19th-century narratives about underground worlds, which she sees as prophetic texts: “Subterranean surroundings, whether real or imaginary, furnish a model of an artificial environment from which nature has been effectively banished. Human beings who live underground must use mechanical devices…
Peter Pomerantsev’s forthcoming Nothing is True and Everything is Possible is a grim, gripping tour through contemporary Russia. It’s a country that transformed overnight from a place “ready to sell anything” to a place where the superrich were able to buy anything they wanted. Pomerantsev says that no place had…
Enraged but exhausted in his fruitless attempts to destroy the woman, the dragon takes a stand on the seashore (Revelation 13:1/12:18). It’s a significant place for him to be,. Going back to Genesis 1:2, we have a creation image. At the beginning, the Spirit of Yahweh hovered over the waters…
Christoph Schwobel ( Recent Developments in Trinitarian Theology , 31-3) claims that because God is the “unoriginate originating cause” of all things created, He is “atemporally eternally present to every creature in every point in time of creation.” Yet, creation is the actualization of God’s “eternal will to be in…
Patrick Lee and Robert George offer a sharp critique of various forms of naturalist defense of traditional marriage in their recent Conjugal Union . Defining human nature as a “pattern,” they argue that “it is not obvious that acting unnaturally is always morally wrong.” Even if “unnatural” is taken to…
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