Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In his book on Dogma and Preaching , Joseph Cardinal Ratzinger reflected on the value of Christian festivity: “A Christian feast . . . means that the human person leaves the world of calculation and determinisms in which everyday life snares him, and that he focuses his being on the…
“I along am not able to carry all this people,” Moses says when Israel complains about hunger in the wilderness. “If You are going to deal thus with me, please kill me at once” (Numbers 11:14-15). Yahweh responds by ordered Moses to gather 70 men from the people, on whom…
Jeff Menne argues that the films of Francis Ford Coppola are films about the business of film, and specifically about Francis Ford Coppola’s place in that business. The film industry that Coppola first entered, Menne argues, is a classic example of “Fordism,” of the mechanization and routinization of work. For…
A study from the Columbia Business School has discovered that “umpires grant a larger and more generous strike zone to All-Star pitchers, and were also less likely to miss pitches that were in the official strike zone for these pitchers.” The research reviewed 800,000 pitches from 2008-2009, comparing them to…
Jacob’s firstborn is Reuben, but he doesn’t become the preeminent son of Jacob because he takes his father’s concubine. Neither do the next two, Simeon and Levi, because they slaughter the men of the city of Shechem. It’s the fourth, Judah, who becomes the chief among his brothers. The same…
In his recent Trinity House lectures on Genesis, James Jordan argues that the sons of God (that is, the faithful line of Seth) are attracted to the “good” daughters of men (women from Cain’s line) not because of their beauty but because of the social and cultural advantages of allying…
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