Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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In his book on Dogma and Preaching , Joseph Cardinal Ratzinger reflected on the value of Christian festivity: “A Christian feast . . . means that the human person leaves the world of calculation and determinisms in which everyday life snares him, and that he focuses his being on the…
“I along am not able to carry all this people,” Moses says when Israel complains about hunger in the wilderness. “If You are going to deal thus with me, please kill me at once” (Numbers 11:14-15). Yahweh responds by ordered Moses to gather 70 men from the people, on whom…
Jeff Menne argues that the films of Francis Ford Coppola are films about the business of film, and specifically about Francis Ford Coppola’s place in that business. The film industry that Coppola first entered, Menne argues, is a classic example of “Fordism,” of the mechanization and routinization of work. For…
A study from the Columbia Business School has discovered that “umpires grant a larger and more generous strike zone to All-Star pitchers, and were also less likely to miss pitches that were in the official strike zone for these pitchers.” The research reviewed 800,000 pitches from 2008-2009, comparing them to…
Jacob’s firstborn is Reuben, but he doesn’t become the preeminent son of Jacob because he takes his father’s concubine. Neither do the next two, Simeon and Levi, because they slaughter the men of the city of Shechem. It’s the fourth, Judah, who becomes the chief among his brothers. The same…
In his recent Trinity House lectures on Genesis, James Jordan argues that the sons of God (that is, the faithful line of Seth) are attracted to the “good” daughters of men (women from Cain’s line) not because of their beauty but because of the social and cultural advantages of allying…
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