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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Numbers

The word “number” (Greek, arithmos ) occurs ten times in Revelation, and the word occurs in climactic sections of the major sections of the book. It occurs first in 5:11, describing the “number” of the angels who join in worship, at the climax of the rippling expansion of praise from…

August 25, 2014

Elam’s Afterlife

After the flood, the sons of Noah repopulated the earth. Shem’s first son was Elam (Genesis 10:22; cf. Genesis 14:1), the ancestor of the Elamite people that lived in the South of present-day Iran, with Susa as their capital. Elam is apparently the firstborn of the Shemites, displaced from that…

August 25, 2014
Science

The Notebook

In his Notebooks, English Virtuosi, and Early Modern Science , Richard Yeo further dispels the myth of the lone scientific genius. Early modern science made its advances because of collaboration among researchers. And they used the highest of contemporary high-tech to pass around their research - the notebook. It was…

August 25, 2014

Not Religious

Mehdi Hasan presents evidence in an article in the New Statesman that jihadists aren’t the most devout of Muslims. Often the opposite. “In 2008, a classified briefing note on radicalisation, prepared by MI5’s behavioural science unit, was leaked to the Guardian . It revealed that, ‘far from being religious zealots,…

August 23, 2014

Eternal Matter Matters

Most ancient myths and philosophies, and not a few modern scientific and philosophical theories, posit or assume that matter is eternal. Does that matter? Yes. If matter is eternal, then creation can only be control, limitation, ordering. If matter is eternal, creativity can only be negative. If matter is eternal,…

August 22, 2014

Universal Truth

It’s often suggested today that any argument or claim drawn from revelation is “sectarian.” In order to make a “universal” claim, we need to ground it in something more general than a particular revelation. Christians assume this as much as secularists. Many think we have to move from revelation to…

August 22, 2014

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