Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Book 6 of Bonaventure’s The Soul’s Journey into God, is about the Trinity. The premise is that good is essentially “self-diffusive,” and thus the highest good must be “most self-diffusive.” This highest self-diffusion is not possible unless it is “actual and intrinsic, substantial and hypostatic, natural and voluntary, free and…
According to Richard of St. Victory ( On the Trinity ), God is the fullness and perfection of all goodness. Plotinus said as much. But then Richard adds that nothing is better than charity, something that Plotinus does not say. For Richard, charity cannot be a solitary enterprise; charity must…
David Chilton points out ( Days of Vengeance , 196-7) points out that seven features of the creation are rendered useless when the sixth seal is opened (Revelation 6:12-14): 1. Earth quakes. 2. The sun turns black. 3. The moon turns to blood. 4. Stars fall from heaven. 5. Heaven…
In the course of her lively challenge to goddess-obsessions among scholars ( In the Wake of the Goddess ), Tikva Frymer-Kensky claims that ancient Israel embodied a proto-feminist sexual polity: “There i nothing disinctively ‘female’ about the way women are portrayed in the Bible, nothing particularly feminine about either their…
When the Lamb opens the sixth seal, the earth and sky collapse (Revelation 6:12-17). The earth shakes, the sky grows dark, the world begins to fall apart. Like Egypt in the time of Moses, the Lamb strikes the earth with plagues and, like the Egyptians, the people of the land…
Michael Solana thinks science fiction is doing us a disservice. Nighmarish predictions of the future aren’t new, but Solana thinks that they’ve become pervasive. A sub-sub-genre has taken over the field, and occupied our imagination. Solana writes, “dystopia has appeared in science fiction from the genre’s inception, but the past…
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