Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jan Swafford’s biography of Beethoven, Anguish and Triumph , recounts the composer’s physical ailments in squirm-inducing detail: “deafness, colitis, rheumatism, rheumatic fever, typhus, skin disorders, abscesses, a variety of infections, ophthalmia, inflammatory degeneration of the arteries, jaundice and at the end chronic hepatitis and cirrhosis of the liver.” The NYTBR…
Death, Disability, and the Superhero (forthcoming) by Joe Alaniz is more jargon-ridden than the average cultural study, which is of course saying a lot. That’s unfortunate, because the topic is of some interest. Alaniz summarizes the psychoanalytic, religious, and other studies of the superhero phenomenon, pointing out the obvious that…
Karen Piper’s Price of Thirst is an expose of the global cabal of five companies that controls some 73% of the world’s private water supplies. Private companies provide an increasing proportion of water: “By 2025, the number of people served by private water companies is predicted to reach 21%. In…
In a typically dense, brilliant essay in the Blackwell Companion to Postmodern Theology , Milbank argues that without faith in resurrection there is no ethical. Resurrection is the extreme Christian form of the embrace of moral luck, the basis for a Christian eudaemonism. From this conclusion, Milbank teases out three…
In an insightful reflection on Derrida’s essay on the apocalyptic tone in philosophy, Walter Lowe ( Blackwell Companion to Postmodern Philosophy ) observes that “Kant has ruled appeals to immediacy to be out of order in the court of reason.” Derrida “inquires whether Kant himself can abide by this rule.…
Jesus promises that those who are thirsty can drink from Jesus. Those who drink/believe not only have their thirst assuaged. They become springs of refreshing, living water - John tells us the water is the Spirit (John 7:37-39). But living water is not only refreshing water. Most of the time,…
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