Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Scholars have long speculated on the astronomical imagery of Revelation. Astronomy plays a big role in Austin Farrer’s Rebirth of Images , and Bruce Malina has written a couple of books on the subject ( Social Science Commentary on Revelation ; On the Genre and Message of Revelation ). He…
Who are the horsemen riding the white, red, black, and green horses that are summoned when the Lamb breaks the first four seals? (Revelation 6:1-8). Perhaps a grammatical/syntactical observation will help. Nowhere in the Old Testament is anyone said to “sit” on a horse. People “ride” horses, or don’t ride,…
Mary Beard describes Ben Power’s production of Medea “impressive.” But she wonders if the modernized version of the tragedy is Euripides. “Euripides’ play is a complex work, raising difficult issues about gender, sincerity, self-interest and responsibility. But, although Medea ends up killing her sons (with all the terrible conflicts that…
Ernest Simmons’s The Entangled Trinity is an effort to work out the relation of theology and science through Trinitarian theology, and particularly through the concept of perichoresis, which leads into a panentheistic understanding of God’s relation to the world. He uses the metaphor of “complementarity” the quantum idea that what…
In recent years, historians have argued that the state didn’t exist in the medieval period. States are born of war, argues Charles Tilly, especially the wars of the early modern era. Annales scholars and their descendants saw tiny medieval duchies and counties as antitheses to centralized state power. Sverre Bagge…
Marcia Shoop is extraordinarily well-positioned to reflect on the theological dimensions of contemporary sports. A college athlete with a PhD from Emory University, Shoop is married to John Shoop, a former college quarterback who has coached both in the NFL and the NCAA. Shoop’s Touchdowns for Jesus bills itself as…
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