Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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Students of Ancient Near Eastern religions and cultures have typically assumed that the peoples of the ANE operated, like ancient Israelites, with a dichotomy of holy and profane. Beate Pongratz-Leisten doubts this, both for Mesopotamia and for Israel. The notion that this dichotomy is a universal religious structures goes back…
K. van der Toorn has a 1989 article summarizing the purity system of ancient Mesopotamia. He describes purity rules as a form of temple etiquette. What makes something unclean is not that it is immoral but that it is displeasing in a particular setting, in this case displeasing before the…
Rivka and Moshe Ulmer summarize rabbinic teaching about charitable giving in Righteous Giving to the Poor . The book includes an overview of rabbinic literature in general before it gets to its main topic. Rich in quotation, the section on tzedakah examines the theological underpinnings of charity, the this- and…
Lida V. Nedilsky’s Converts to Civil Society is a sociological study of civil society in contemporary Hong Kong. But the use of the religious term “convert” is not accidental. Nedilsky argues that Christian conversion in Hong Kong opens up possibilities for other forms of voluntary association, both religious and non-religious.…
Ole Bjerg ( Making Money ) doesn’t believe the classic “commodity” accounts of the rise of money, found in both Adam Smith and Marx. Both posit an original barter economy that is made more efficient by the introduction of a commodity that is used as a medium of exchange. Bjerg…
Gerd Theissen’s contribution to The Depth of the Human Person sharply challenges mainstream views of Paul’s anthropology. It’s not that Paul’s theory is holistic rather than dualistic. That assumption is based on a faulty understanding of ancient anthropology. A holistic anthropology doesn’t necessarily imply a positive view of the body,…
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