Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Stephen Meyer’s magisterial Darwin’s Doubt examines the Achilles heel of Darwinian theory, the “Cambrian explosion.” He makes a compelling case that the phenomena cannot be explained within a standard Darwinian account. In the final chapters, he turns to an alternative, an ID explanation of the Cambrian explosion, in the course…
Apocalyptic texts speak of stars falling from heaven. We moderns typically think of individual falling stars hurtling to earth, but the ancients thought of something else. In his Thyestes , Seneca’s Chorus describes the descent of the constellations, a disturbing possibility indeed: “Trembling, trembling are our hearts, sore smit with…
Bible knowledge is at a low ebb, even among self-professed “Bible-believing Evangelicals.” What’s missing is not only knowledge of the details of the contents of the Bible but a grasp of its overall movement and shape. Joe Anderson and Tim Nichols of have provided a valuable service with their recent…
The Arden early modern drama guides serve as introductions to Shakespeare’s plays. Each volume focuses on a single play, and contains a timeline of the play and its most important productions, a brief stage and screen history, several original interpretative essays, resources for students, and extensive bibliography. Some of the…
Adam Hamilton’s conclusions in Making Sense of the Bible are predictable. Is the creation story true? Yes, but the truth is theological not scientific. Was there really a flood and did Noah really save animals in an ark? Probably not; but the flood story is still true, since it teaches…
R. Scott Smith takes aim at the fact-value dichotomy in In Search of Moral Knowledge . Along the way, he argues that naturalist materialism makes knowledge of reality impossible. David Dennett is his main target, but he does a nice little jiu-jitsu move that leaves Dennett indistinguishable from Jacques Derrida:…
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