Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One of the main characters of That Hideous Strength by C. S. Lewis is Mark Studdock, who was a sociologist but his true passion was being a part of the so called “inner circle.” He wanted to belong to the elite that would bestow glory and power. On the other…
The first Pentecost meant many things, fulfilling many types, shadows, and prophecies from the Old Testament. Pentecost marked the beginning of a new creation, and a new humanity. Just as the Spirit hovered over the waters of the original formless and void creation to shape and fill it, so the…
Clint Hail has had an exciting, varied life. A West Point graduate and a former infantry officer, he now serves as Community Transformation Director in Costa Rica for e3 Partners Ministries. Clint has also attended two Theopolis Institute courses. Clint recently told Theopolis about his experiences in the military, his…
Before the summer is out, the US Supreme Court will hand down a decision in Obergefell v. Hodges , the same-sex marriage case. Every other week, ISIS releases a new video of masked fighters beheading Christians, and the rest of the Middle East is in chaos. Boko Haram terrorizes parts…
The Theopolis Institute Board added three new Board members at its semi-annual Board meeting on May 16: Dr. Roy Atwood, Pastor Uri Brito, and Rod Olps, Jr. Formerly President of New Saint Andrews College in Moscow, Idaho, Atwood was recently appointed Abraham Kuyper Distinguished Professor of Classics at Morthland College…
The kingdom of God has come upon us, Jesus said. The justice of God is revealed in the gospel, Paul said. Whoever is in Christ, there is new creation. Isaiah's visions of lions and lambs and a peaceable kingdom are visions about the effect of the Messiah's first advent. If…
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Aron Dunlap ( Lacan and Religion ) summarizes Lacan’s theory of the imaginary, the symbolic, and the real: “The imaginary is the world that we share with the other residents of the animal kingdom. The symbolic is the space of the properly human world of language, law and order. Lacan…
Tom Bissell’s New Republic profile of William T. Vollmann, journalist, author of legendarily gargantuan novels, painter of nudes and vaginas, is supportive, not to say fawning (though, on second thought, yes, to say fawning). For readers, it will be disquieting. Bissell writes, “When I asked about his infamous fascination with…
In a 1 993 JSOT article, Anthony Tomasino examines the beginning (1:1-2:4) and end (63-66) of the canonical book of Isaiah, arguing that the two sections share not only vocabulary and themes but also have a common structure. He points, for example, to the references to “heaven and earth” that…
Donald Macleod’s Christ Crucified is largely a defense of a traditional Protestant understanding of penal substitutionary atonement. As is typical for Macleod, though, there are surprises along the way. This for instance: While “the unity of the divine Trinity remains unbroken throughout the passion,” it’s still the case that “the…
Michael J. Gorman expresses some surprise in his The Death of the Messiah and the Birth of the New Covenant that there hasn’t been a developed “covenant” model of the atonement. We have substitutionary, sacrificial, Christus Victor, moral influence, and so on, but no model that uses the biblical category…
Few human creations seem as permanent as buildings. Roman structures are still standing in Europe, and cathedrals have been around for centuries. But we know better. For every erect ancient building, there are dozens of ruins. The boast of Ozymandius is ironic indeed. What might we learn about architecture by…
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