Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As we move into the Persian period of ancient history, and try to reconcile it with Daniel’s prophecies, we need to ask some hard questions about the interpretation of the data before us. One question concerns the reliability of the Biblical witness, and beyond that a second question concerns the…
Ewa Majewska Thompson: Understanding Russia: The Holy Fool in Russian Culture Ewa M. Thompson is Professor and Chairman of the Department of German and Slavic Studies at Rice University. In this seminal study, she investigates the concept of the "holy fool" as it exists in Russian culture and civilization. While…
The most cursory glance at the history of Western literature reveals that it has been deeply influenced by the Bible. Some of the greatest classics of Western literature draw their plots, characters, and ideas largely from Scripture; Dante’s Divine Comedy and Milton’s Paradise Lost are two of the most notable…
Each time the Scriptures recount the story of Moses’ birth and deliverance from Pharaoh, reference is made to two facts about that event. First, each text points out that Moses was "beautiful." Second, each text points out that Amram and Jochebed, his parents, hid him for three months (cf. Ex.…
Click HERE for Part 1. The Message of the Covenant Can we really say that the saints presently rule the world, and always have since Noah? Look around and you can see that the wicked rule in virtually every country on earth. There are wicked civilizations that rise Babelically age…
As we saw last time , we have come to the place in the study of Biblical chronology where it seems that we are forced to abandon the Bible itself as our primary source of information. If we assume that the seventy sevens of Daniel 9:24-27 are in fact weeks…
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Aron Dunlap ( Lacan and Religion ) summarizes Lacan’s theory of the imaginary, the symbolic, and the real: “The imaginary is the world that we share with the other residents of the animal kingdom. The symbolic is the space of the properly human world of language, law and order. Lacan…
Tom Bissell’s New Republic profile of William T. Vollmann, journalist, author of legendarily gargantuan novels, painter of nudes and vaginas, is supportive, not to say fawning (though, on second thought, yes, to say fawning). For readers, it will be disquieting. Bissell writes, “When I asked about his infamous fascination with…
In a 1 993 JSOT article, Anthony Tomasino examines the beginning (1:1-2:4) and end (63-66) of the canonical book of Isaiah, arguing that the two sections share not only vocabulary and themes but also have a common structure. He points, for example, to the references to “heaven and earth” that…
Donald Macleod’s Christ Crucified is largely a defense of a traditional Protestant understanding of penal substitutionary atonement. As is typical for Macleod, though, there are surprises along the way. This for instance: While “the unity of the divine Trinity remains unbroken throughout the passion,” it’s still the case that “the…
Michael J. Gorman expresses some surprise in his The Death of the Messiah and the Birth of the New Covenant that there hasn’t been a developed “covenant” model of the atonement. We have substitutionary, sacrificial, Christus Victor, moral influence, and so on, but no model that uses the biblical category…
Few human creations seem as permanent as buildings. Roman structures are still standing in Europe, and cathedrals have been around for centuries. But we know better. For every erect ancient building, there are dozens of ruins. The boast of Ozymandius is ironic indeed. What might we learn about architecture by…
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