Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The “new atheism” has given atheists in America a new lease on life, but there have been comparatively few studies of atheist beliefs, backgrounds, and experiences. Melanie Brewster’s compilation, Atheists in America , tries to fill that gap by presenting “voices of atheist individuals who represent a diverse array of…
At the New Republic , Anne Applebaum tries to pinpoint the genre of Hillary Clinton’s Hard Choices . Too superficial and sentimental to be a policy book, to guarded to be a memoir, too cliched to give insight into people or events, the book is best read, Applebaum argues, as…
Ancient Athens and the Renaissance are today seen as the two great peaks of Western Civilization. Renaissance thinkers would not have seen things that way. Obsessed with sources as they were, they wanted to push behind Rome to Greece and from Greece to Egypt. Those who were seeking an alternative…
After wonderful books on Bach, Handel, and the early Christian understanding of music, Calvin Stapert had added a volume on what he calls “music’s wittiest composer,” a composer full of surprises, Joseph Haydn ( Playing Before the Lord ). The book is organized biographically, and the account of his life…
As Joseph turns Egypt into a vast grain story, it’s said that he “stored grain in great abundance, like the sand of the sea, until he stopped measuring, for it was beyond measure” (Genesis 41:49). That “sand of the sea” reminds us of promises made to the patriarchs about the…
In the fourth century BC, the Greek historian Hecataeus of Abdera offered this account of ancient Egyptian history (quoted in Bernal, Black Athena , 1.109): “The natives of the land surmised that unless they removed the foreigners their troubles would never be resolved. At once, therefore, the aliens were driven…
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