Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Isaiah 66 includes a terrifying warning to Israel: Yahweh is coming in fire, nose burning in anger, riding on the whirlwind that drives away the wicked like chaff. He’s coming with sword and fire to bring judgment (vv. 15-16). Sword and fire. That’s familiar. There’s the fiery sword of the…
One of the intriguing ideas in Deep Church Rising , written by Andrew G. Walker and Robin Parry, is that the church is currently suffering its “third schism.” The first two are familiar: The schism of East and West during the eleventh century, and the Protestant-Catholic division of the sixteenth.…
The Hebrew word chul means whirl, twist, or writhe, and in some contexts “dance.” In certain settings, it takes on the sense of “travail in labor,” describing a woman who writhes to bring forth a child (cf. Isaiah 26:27-28; 45:10; 51:2; 54:1). The world itself writhes in Yahweh’s presence (1…
“I will extend peace to her like a river,” Yahweh promises Jerusalem (66:12a). How is peace like a river? The parallel line that follows helps explain: “And the glory of nations like an overflowing stream.” Once, the glory of Jerusalem flowed out of Jerusalem to Babylon - the glory of…
Lawrence Buell’s The Dream of the Great American Novel addresses a long-standing question in American letters: Is there such a thing as a GAN, and if so, what is it? In her TLS review , Sarah Graham writes, “Introduced in print by John W. De Forest in January 1868, the…
Martin Bernal ( Black Athena , 1.128) points out the novelty of Christian association with the sign of the fish, which had no purchase in the Old Testament: “Key disciples were fishermen, and fishing images abound. There is the miracle of the two fishes and the five loaves of bread.…
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