Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Isaiah 66 includes a terrifying warning to Israel: Yahweh is coming in fire, nose burning in anger, riding on the whirlwind that drives away the wicked like chaff. He’s coming with sword and fire to bring judgment (vv. 15-16). Sword and fire. That’s familiar. There’s the fiery sword of the…
One of the intriguing ideas in Deep Church Rising , written by Andrew G. Walker and Robin Parry, is that the church is currently suffering its “third schism.” The first two are familiar: The schism of East and West during the eleventh century, and the Protestant-Catholic division of the sixteenth.…
The Hebrew word chul means whirl, twist, or writhe, and in some contexts “dance.” In certain settings, it takes on the sense of “travail in labor,” describing a woman who writhes to bring forth a child (cf. Isaiah 26:27-28; 45:10; 51:2; 54:1). The world itself writhes in Yahweh’s presence (1…
“I will extend peace to her like a river,” Yahweh promises Jerusalem (66:12a). How is peace like a river? The parallel line that follows helps explain: “And the glory of nations like an overflowing stream.” Once, the glory of Jerusalem flowed out of Jerusalem to Babylon - the glory of…
Lawrence Buell’s The Dream of the Great American Novel addresses a long-standing question in American letters: Is there such a thing as a GAN, and if so, what is it? In her TLS review , Sarah Graham writes, “Introduced in print by John W. De Forest in January 1868, the…
Martin Bernal ( Black Athena , 1.128) points out the novelty of Christian association with the sign of the fish, which had no purchase in the Old Testament: “Key disciples were fishermen, and fishing images abound. There is the miracle of the two fishes and the five loaves of bread.…
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