Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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John the Baptist is like a sacrificial victim, a Passover lamb, innocently slaughtered (Matthew 14). In the next periscope, Jesus performs a food miracle, the first such miracle in Matthew. It is a Passover meal, as well as manna in the wilderness. Following the meal, Jesus’ disciples get into a…
Some observations on the final chapter of Chronicles (2 Chronicles 36). In the previous chapter, the Chronicler records the death of Josiah, which is effectively the end of the Davidic monarchy. Chapter 36 records the rapid disintegration of the kingdom, the brief reigns of his sons, the subjection of Judah…
R. R. Reno offers an incisive analysis of the "rage politics" surrounding the Kavanaugh confirmation. He suggests that it's class rage, focused on sex. That's not a surprise, since the sexual revolution is by far the most enduring legacy of the social revolution at the middle of the last century.…
The Chronicler's account of Josiah's reign is glowingly positive. He seeks Yahweh, purges idolatry from Jerusalem, Judah, and the temple, listens to the word of the Lord, leads a covenant renewal, and throw an unprecedented Passover celebration. But there's a subtle counter-melody running along behind the surface song of triumph.…
I expressed some disagreements and some commendations for Seth Postell's Adam as Israel a few days ago. Here I sum up some more of Postell's insights. 1) He takes the description of the serpent in 3:1 as a positive description: He is "more prudent" (Heb. 'arom ) than all the…
David devotes a great deal of attention to organizing Levitical singers (1 Chronicles 25) and gatekeepers (1 Chronicles 26). Solomon follows David's instructions in setting up these roles at the temple (singers, 2 Chronicles 5:12-23; 9:11; gatekeepers, 2 Chronicles 8:14). Remarkably, after Solomon, these officials virtually drop out of the…
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