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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Sculpting light

Traci Slatton, novelist wife of sculptor Sabin Howard, is ecstatic about sculpture. Her 2011 Art of Life is a passionate, occasionally overwrought, defense of sculpture as the master art, filled with photos of her husband’s stunning classical figures. She points out the complexity of sculpting. While a painting presents a…

July 14, 2014

Pray, Sing, Call

James ends his epistle with instructions to believers in various conditions of need. The suffering are instructed to pray, the joyful to sing, and the sick to call for the elders who will anoint the sick and raise him up. The three instructions match the three offices of Christ and…

July 12, 2014

A Place for Joy

Joy is the keynote of the new heavens and new earth that Yahweh will create, as Isaiah announces in the chiastically structured prophecy in 65:18: A. Be glad ( sus ) B. and rejoice ( giyl ) forever C. in what I myself create C’. for behold I create Jerusalem…

July 12, 2014

Potted Hope

Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…

July 12, 2014

End of Judeophobia

Shlomo Sand’s forthcoming How I Stopped Being A Jew is a sharp slap to the brain. He challenges many of today’s tropes of Jewishness - the notion that there is a “Jewish culture,” the exclusive attention to Jewish suffering at the hands of Nazis, the contempt of Yiddish language and…

July 11, 2014

Christian Unity

It’s one of the most dramatic illustrations of the unsurpassability of the Christian era: During the Enlightenment, secular thinkers and Deists turned against the established churches. Their reason was that the churches interfered with their hope for the unity of the human race. As Guy Stroumsa puts it ( A…

July 11, 2014

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