Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 2 of 43
As Guy Stroumsa describes it ( A New Science ), comparative religion originates from a combined political and intellectual challenge to European thinkers. First, the wars of religion led some to question the primacy of Christianity and to search for some religious (or non-religious) substitute to serve as civil religion.…
Vanessa Grigoriadis writes a lengthy profile of Justin Bieber at Vulture , analyzing along the way our “sadistic” fascination with watching young celebrities lurch their way toward adulthood. Bieber is the name of a legion: Most of today’s biggest pop stars “were teen stars, or at least made money off…
Pierre Daniel Huet, seventeenth-century bishop of Soissons, was one of the most respected scholars of his time. A historian of religion and apologist, he was also one of the first critics of Descartes. As Thomas Lennon described it in The Plain Truth , one of Huet’s central criticism was that…
John distinguishes between different degrees and sorts of sins (1 John 5): There is a sin that leads to death and another sin that does not lead to death. The substance of this distinction doesn’t concern me here, but rather the form. John’s distinction is not a pragmatic one. Sins…
Eye for eye, tooth for tooth, liturgy for liturgy. Isaiah warns those who forsake Yahweh by preparing sacrificial feasts for Fortune and Destiny (65:11). The judgment for this sacrificial infringement is itself sacrificial. Those who worship Destiny are “destined” (65:12; the Hebrew verb is from manah, also the root of…
Yahweh will take some of the clusters from Judah to make new wine (Isaiah 65:8-9). Those who seek Yahweh will inherit land (v. 10). But those who forsake him are in danger. Isaiah ends the section with a beautifully constructed set of four contrasting beatitudes and curses (65:13-14). Each verset…
Showing page 576 of 2212
Your weekly digest for all things Theopolis.
