Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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The first “not good” thing in the Bible is Adam’s isolation and aloneness (Genesis 2:18). It’s the one discordant “not good” in a string of “goods” that ends with a “very good.” Later, Jethro tells Moses that spending his day judging the people without any help is “not good” (Exodus…
Isaiah charges that Judah has become a rebellious son, and enumerates the rebellions 65:2-5: 1) They walk in a way that is not good. 2) They follow their own thoughts. 3) They provoke Yahweh to His face. 4) The sacrifice in gardens. 5) They burn incense on bricks. 6) They…
The Washington Post reports on a study that assesses the impact of religious affiliation on job applications. “Researchers Michael Wallace, Bradley R.E. Wright and Allan Hyde of the University of Connecticut sent 3,200 fake applications to 800 jobs within 150 miles of two major Southern cities through a popular employment…
Back in 1952, AHN Green-Armytage wrote this splendid description of the world of critical scholarship: “There is a world - I do not say a world in which all scholars live but one at any rate into which all of them sometimes stray, and which some of them seem permanently…
Adriaan Vlok was minister of law and order in South Africa during the apartheid years. As the New Republic reports, he is making amends in a dramatic way. He recently visited one of his victims, Frank Chikane, a black minister: “He’d written it on the front flyleaf of a Bible.…
Jesus taught His disciples to pray to “our Father,” and that has rightly been given a Christological gloss: Jesus and His disciples address a common Father. But that form of address is not wholly unprecedented. Twice Isaiah refers to a group that addresses Yahweh as “our Father” (63:16; 64:8). The…
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