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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Exile or Ark?

In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…

by James B. JordanApril 10, 2008
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Biblical Studies

How Mark Came to be Written

The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…

by James B. JordanMarch 24, 2008
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Biblical Studies

How Matthew Came to be Written

The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…

by James B. JordanMarch 20, 2008
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Biblical Horizons

Church-Culture | Cause-Effect

There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…

by Mark HorneMarch 14, 2008
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Genesis

Is Genesis 15 an Attack on Forensic Justification?

Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…

by Mark HorneMarch 6, 2008
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Biblical Horizons

On Renewing Theology

I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…

by Jeff MeyersMarch 1, 2008

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Meeting the Protestant Prejudice

RJ Snell is aware of what he calls the “Protestant Prejudice” against natural law, and, though himself an advocate of natural law, admits that Protestants lodge “reasonable and sensible objections” against theoretical models of natural law ( The Perspective of Love , 12). Snell, though, argues that these Protestant objections…

June 16, 2014

Dan Brown and Euripides

Oliver Harris begins his TLS review of Theodore Ziolkowski’s Lure of the Arcane by pondering why two million people went out to buy Dan Brown’s Lost Symbol the first week it was out: “If those who rushed to consume this tale of ancient mysteries and secret societies were not buying…

June 14, 2014

China’s Religious Boom

In a National Interest review of Evan Osnos’s Age of Ambition , Dan Bluemnthal writes that “neither money, nor nationalism is satisfying the Chinese urge for the good life.” He quotes Haruki Murakami’s observation that nationalism is like “cheap liquor” whose effects don’t last. Blumenthal suggests that “There is a…

June 14, 2014

Climate Change, Religious Change

In his contribution to Purity and the Forming of Religious Traditions , Noel Robertson argues that “Archaeology and epic poetry both fix on climate change as a fundamental cause of the Mycenaean collapse.” As the climate cooled and became wetter, the population shifted east, adopted warmer types of clothing, abandoned…

June 14, 2014

Rule-Governed Games

Bernard Suits ( The Grasshopper , 24) begins his effort to define the nature of games by distinguishing games and play from work, defined as technical activity that aims to achieve an end in the most efficient way possible. Distinguishing the two is more difficult that it might appear, and…

June 13, 2014

David’s Ephod

David leads the ark procession into Jerusalem wearing a linen ephod (1 Samuel 6). He offers sacrifices after every six paces, gets the ark into a tent, and when it’s all done he blesses the people. He functions in this rite as a royal priest, the chief “layman” in Israel.…

June 13, 2014

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