Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
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In the current issue of Pro Ecclesia (Spring 2014) Todd Billings offers what he describes as a “Catholic-Reformed” alternative to Moral Therapeutic Deism and to contemporary “correlationist” approaches to contemporary theology. He finds “correlationist” instincts operating not only in latter-day Tillichian efforts to catch the wave of postmodernity, but also…
The Spurs are back in the finals against the formidable Heat, and of course Spurs fans everywhere are jittery (there are at least 3 outside San Antonio, perhaps more). It’s a good time to steel oneself against the possibility of tragedy and turn philosophical about sports. Or, to be philosophical,…
Ramses III was not the only ancient conqueror who castrated his conquered enemies (see Niehaus, Ancient Near Eastern Themes in Biblical Theology , 143). He destroyed the household of the conquered enemy by making it impossible for the household to reproduce. They were made eunuchs for the kingdom of Ramses.…
In a recent post , I presented a case for seeing the sacrificial system of Leviticus as a continuous wedding feast. The portions of the animal placed on the altar were considered “bridal” food for Yahweh the divine husband. I was drawing on the work of James Jordan, and Jordan…
John Walton observes that there are no real parallels to the imprecatory Psalms in Ancient Near Eastern hymnody ( Ancient Israelite Literature in its Cultural Context , 147). That is no accident: “In the monotheism of Israel, the suffering of the righteous constituted a much more serious problem than it…
It was suggested long ago by Origen that the canonical arrangement of the three books of wisdom - Proverbs, Ecclesiastes, and the Song - is deliberate. It represents the progress of wisdom. Origen saw it the trajectory as one from the principles of “moral knowledge” through the recognition of the…
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