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American Culture

Gerazim and Ebal

Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…

by Ralph Allan SmithFebruary 16, 2017
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Art

Tomboys and Totems

“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…

by Mike BullFebruary 14, 2017
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Biblical Studies

The Structure and Typology of the Bathsheba Incident

2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…

by James B. JordanFebruary 8, 2017
bestiary
Anthropology

Anthropomorphism and Christian Humanism

Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…

by Peter LeithartFebruary 2, 2017
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Beer

The End of Beerocracy

What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…

by John CrawfordJanuary 31, 2017
calvin
Pastoral Ministry

Calvin and Pastoral Care

Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…

by Uri BritoJanuary 26, 2017

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Kings and Priests

Uche Anizor writes to thank me for my review of his recent Kings and Priests , and to correct some misstatements. First, I complained in my review that he didn’t give attention to the role of the pastor as lead priest-king-reader in a community of readers. In fact., he does.…

June 3, 2014

Good Republican Watch in 2014

In February 2013, I predicted that the GOP would buckle on gay marriage. It was an easy, unoriginal prediction, and the evidence continues to pile up. Chris Geidner reports at BuzzFeed : “Wisconsin Gov. Scott Walker — one of the Republicans often discussed as a potential 2016 presidential nominee —…

June 3, 2014

Theology in Public

Sam Wells ends his appreciative Christian Century review of Rowan Williams’s Faith in the Public Square with this incisive comment: “The task is not simply to expose the inadequacy of a world without God or to show the collaborative spirit of religious engagement in the common good. It surely must…

June 3, 2014

Pastoral Focus

Christopher Beeley’s Leading God’s People is a pastoral guide drawn whose wisdom is drawn from the great pastoral theologians of the early church. In an opening chapter on leadership in the church, Beeley observes that early pastors complained about being pulled here and there from their primary tasks - “preaching,…

June 3, 2014

Cyrus the Anointed

In a comment on the description of Cyrus as a “shepherd” in Isaiah 44:24-45-7, John Goldingay ( The Theology of the Book of Isaiah , 66-7) observes that “in Old Testament times, ‘shepherd’ was a recognizable way to describe the role of a king. A shepherd is in charge of…

June 3, 2014

Sacramental Rhetoric

In her study of Eucharist and the Poetic Imagination in Early Modern England , Sophie Read observes that since Donne never wrote directly on the sacramental debates of the Reformation era, his view has to be “reconstructed . . . from its rhetorical trace” (86). Puns provide one source. A…

June 3, 2014

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