Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Revelation 12 is an allegory of Jesus and the church. A laboring woman clothed with the sun is stalked by a dragon. The woman gives birth, and the child is snatched away to heaven. This is Christ, but He seems a crossless Christ: A theology of glory if there ever…
Uche Anizor’s Kings and Priests is a useful contribution to the burgeoning library of theological interpretation. Anizor uses the biblical categories of king and priest to harmonize a stress the theological dimension of Scripture interpretation (God’s initiative in revelation) with the ethical dimension (what kinds of people make good Scripture…
Uche Anizor’s Kings and Priests includes a neat description of a “tale of two readings” - that of Josiah (2 Kings 22-23) and that of Jehoikim (Jeremiah 36). In both cases, a text is presented to a king, and Jeremiah wrote his account of Jehoiakim to evoke the memory of…
Uche Anizor writes ( Kings and Priests , 78-9) analyzes Psalm 119 as a “developed expression of devotion to God’s Word” and a complex literary structure: “The first is its acrostic form: each stanza is headed by a successive letter of the Hebrew alphabet and each line begins with that…
Pastor Rich Lusk reflects on the difficulties of pursuing Reformational Catholicism in the Bible Belt at the Trinity House site .
When John learns that there is no worthy one to open the Father’s book, he weeps greatly (Revelation 5:4). It seems a melodramatic touch, more at home in the Shepherd of Hermas or Pilgrim’s Progress than the Bible. It is an essential moment in the scene, though. For starters, John…
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