Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
If utopia is a perfect place or at least the best possible social arrangement, it must be a very dull place where any change is a change for worse and not for better, where nothing can be new and good at the same time. There can be no conflict in…
Christians, even those who say much about ‘incarnational’ faith, can say surprisingly little about the way that God claims our bodies . Perhaps this is most striking in treatments of baptism, where the intensely bodily character of the rite would especially seem to invite comment. Even if the term ‘baptism’…
Dear Pastor, I believe the locus of the difference between us is your statement here: "There are mothers who choose to risk their lives and even die to preserve the fetus, there are those who wouldn't. There are the circumstances of the individual, family, income, community, illness, risk factors, etc..…
New Year’s resolutions for weight loss are practically on the liturgical calendar of America. Somewhere around the beginning of a new year, people resolve that they will get in better shape. Some are made to feel guilty by the obesity police in our country (whose standards are, many times, very…
Click HERE for Part 1 After sending my letter to the local pastors, I received a long and thoughtful post from one of the local pastors, and it was sent not just to me, but to all of the pastors whom I e-mailed. Unfortunately, I do not feel I can…
Narrative and story have been all the rage in theology for the last few decades. The attractions are obvious. Narrative theologians favor the active, unpredictable, vibrant God of Scripture to the impersonal first principle of philosophical theology. Narrative theologians reject the notion that theologians need to justify their work by…
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Many Protestants still think of the Catholic church as a monolithic, uniform church. It’s been a long time since Catholics have thought of the church that way. Aloys Grillmeier sums up the results of Vatican II’s embrace of communio ecclesiology: “catholicity is understood as a union of opposites. The people…
Nicholas Rescher argues in Unknowability that there are certain things that logically cannot be known, such as “an idea that will never occur to any human being.” Prominent among unknowables are the unknowables of science. Given the way scientific research and discovery work, it is impossible for present science to…
Heaven, earth, sea: That three-decker universe is standard-issue in biblical cosmology (Exodus 20:11; Psalm 69:34; 96:11; 135:6; 146:6; Revelation 10:6). Occasionally a second heaven is added to the scheme (Nehemiah 9:6). But when the Lamb ascends to take the book, praise arises from four dimensions of creation: heaven, earth, under…
Thomas Guarino ( Vincent of Lerins ) outlines Newman’s arguments against the Vincentian canon (orthodoxy is what is taught always, everywhere, by everyone). In his Essay on Development , Newman provides historical examples “to demonstrate that the first rule is, at beast, a leaky and dubious criterion. As Newman boldly…
In his preface to Receptive Ecumenism , Paul Murray explains that the “driving assumption is that if all were to be asking and acting upon this question, even relatively independently of each other, then all would be moving, albeit somewhat unpredictably, and in such a fashion as might open up…
As Avery Dulles recounts it in The Catholicity of the Church , the reforms of Vatican II came partly from what Paul Murray calls “ receptive ecumenism ,” an ecumenism of attentive listening to the other. Dulles wasn’t exactly a receptive ecumenist himself. While acknowledging that “the Church can certainly…
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