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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Child Israel

Amos Funkenstein observes ( Perceptions of Jewish History , 11-12) that “To ancient or primitive societies, in which antiquity or a long pedigree makes for a true aristocracy, youth is a sign of inferiority, and a memory of youth calls for compensatory elements, all the more so if this memory…

May 21, 2014

Spirit of Insurrection

Unclean spirits are conspicuous by their absence in the Old Testament, but the one direct reference gives us a clue to their activities. The Lord promises to open a fountain to cleanse the house of David and the city of Jerusalem, and adds “I will also remove the prophets and…

May 21, 2014

Double Cycle

In a classic essay on the defiling force of sin in Studies in Sin and Atonement (258-9), A. Buchler observes that David asks twice for Yahweh to wash Him in Psalm 51 (vv. 4, 9). The reason has to do with the ritual background to David’s plea for cleansing. When…

May 21, 2014
Uncategorized

Hope for Unity

In his excellent contribution to The Second Vatican Council , Paul Murray makes a crucial distinction between ecumenical optimism and Christian hope. Optimism, he argues, is “reality-denial,” an assurance that “things are not really bad as they might seem and will all inevitably work out well,” while hope “takes reality…

May 21, 2014
Reformational Catholicism

Reformational Catholicism Now

Tim Nichols describes local ecumenism in Englewood, Colorado, at the Trinity House site .

May 21, 2014

David and Divided Kingdom

The prophets promise that a new David will arise to reign over a united kingdom. Judah and Israel will be bound back together under a single king. That sounds like a prophetic extension of David’s story, but in fact it’s something more like a simple repetition. David was first anointed…

May 20, 2014

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