Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Charles Simic laments the decline of educational standards: “An educated, well-informed population, the kind that a functioning democracy requires, would be difficult to lie to, and could not be led by the nose by the various vested interests running amok in this country. Most of our politicians and their political…
Critical scholarship has made hash of Leviticus. Scholars try to understand the rituals of “P” and “H” without much consideration of the narrative of division, death-sleep, and union that is the creation of Eve. Even the story of Abraham and Isaac is often put to the side as an irrelevancy,…
Darrin Belousek argues in Atonement, Justice, and Peace that “penal substitution is inadequate to explain the textual evidence concerning the several rituals of atonement-making” (177). He’s right. Sin offerings were done in cases where sin is not at issue. Following Jacob Milgrom and others, he points out that the rites…
In his Trinity House lectures on liturgical theology, Jeff Meyers called attention to the anti-liturgy of Genesis 3. Yahweh shows up in glory, meets Adam and Eve, gives a little sermon, kills animals to make skin tunics. The finale is not happy: Adam and Eve are excluded from the garden.…
When the Lamb appears in heaven, the angels begin singing a new song (Revelation 5:9). What’s new about it? Why a new song? The phrase “new song” is used six times in Psalms (33:3; 40:3; 96:1; 98:1; 144:9; 149:1), and once in Isaiah (42:10). The position of these Psalms in…
Austin Stewart of Iowa State may have designed a way to fool chickens into believing they are free range. “Second Livestock” offers “a free-range world wherein chickens stuck in tiny cages in factories would be able to, at least mentally, live out their lives wandering an endless field.” We have…
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