Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the beginning, this was home. The world, I mean. Creation wasn’t just a series of unconnected events, a flashy display of building prowess. Yes, creation was intended to give God glory—which I guess you could say means that the creation was supposed to show the greatness—the weight —of God.…
We think we know. God is a stern Rule-Maker who has a bit of an anger management problem. Or, God is the indulgent Daddy in the sky. Or, God used to be a stern Ruler, but he got nice. Christians don't believe any of that. Christians say the one God…
Unfortunately today, baptism seems so… tiny . It’s actually… cute (maybe sweet?) when it’s given to a child. A little baby, a small gathering of people, a little bowl of water, tiny drops sprinkled upon the little baby’s head followed by a small applause and a short prayer. How… small!…
Early on in the history of the church, Christians understood that the 1st century Jewish practice of meeting for prayer at set times of the day was a good and biblical practice to continue. We find references to this in several places in Scripture. In Acts 3 we find Peter…
Editors’ note: For those interested in a review of Richard Hays’s latest book, see here . Richard Hays is a renowned New Testament scholar. The professor of New Testament at Duke Divinity School originally studied English literature, giving his reading of Scripture a pronounced literary sensibility. He’s perhaps best known…
As many commentators point out, Genesis is structured by 10 uses of the word toledoth , "generations." The word means something along the lines of "begotten things," and the toledoth statements head the various sections of Genesis. When Genesis 2:4 announces "these are the begettings of heaven and earth" and…
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Stephen Finlan ( Problems With Atonement , 20-29) offers a sixfold typology of “spiritualization” of sacrifice that includes “moralizing interpretation of ritual,” “internalizing,” the use of ritual imagery for non-ritual realities, at the extreme an outright “rejection of ritual.” What he identifies as “spiritualization” is certainly present in both Jewish…
Stephen Finlan ( Problems With Atonement , 30-31) observes that “Paul not only interprets OT types, he sometimes sees the antitype in the type.” The Rock that followed Israel was not simply a pointer to Christ but was Christ. Israel already experienced baptism and enjoyed spiritual feasts in the wilderness.…
At the Trinity House site this morning, Joe Anderson and Tim Nichols argue that catholicity, like love, begins with those nearest to us.
Does everything always participate in a cosmic liturgy? Maybe. But that’s not the picture we get from Revelation 4-5. Instead, we get a progression. Initially, only the four living creatures worship (4:8), then the twenty-four elders (4:10), then both together (5:8), then myriads of angels (5:11), then everything created in…
In a 2001 article in JSNT , Russell Morton analyzes the Jewish and Hebrew-Bible background for the scene in Revelation 4-5. But this does’t explain every detail. In particular, “the acclamation of ‘worthy’ is not found in the hymns of the Hebrew Bible” but is “a typical feature of Hellenistic/Roman…
In a piece at the New York Magazine site , Matthew Hutson reviews evidence that overconfidence increases the confidence that others place in you. He cites a Berkeley study from 2012 that showed “that overconfidence increases one’s status. Subjects who overestimated their abilities at group tasks were more respected and…
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