Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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The Lamb’s worthiness to take the book is triple (Revelation 5:9-10). He is worthy because: 1) He was slain 2) He purchased with His blood 3) He made the purchased-ones a kingdom and priests The second and third of these meritorious acts, though, move out into a four. He purchased…
In a subtle discussion of divine repentance, R.W.L. Moberly ( Old Testament Theology , 122-3) offers this complex reading of Jeremiah 18:1-10. Rather than a contradiction, he suggests that it offers a “striking paradox.” The imagery “strongly emphasizes divine power,” yet at the same time “we have a strong statement…
Gordon Lathrop’s The Pastor: A Spirituality is a wise and beautiful book, to be savored slowly. It’s not perfect; it’s marred here and there by a form of lefty Lutheranism. But it’s such a lovely book that it seems almost obscene to review it. I’ll limit myself to quoting a…
A recent addition to Oxford Studies in Historical Theology, Richard Snoddy’s Soteriology of James Ussher offers a detailed study of an important but neglected figure. If he is known at all, Ussher is known today as a chronologist. Snoddy’s is one of several recent works that shows the breadth of…
As legal affairs correspondent for the Nation , David Cole is no apologist for the NSA. But he argues in his Washington Post review of No Place To Hide that Glenn Greenwald undermines a compelling argument by hyperbole and his failure to acknowledge the limits on NSA activity: “Greenwald’s descriptions…
Theodore Jennings doesn’t think that traditional notions of atonement speak to the contemporary world. We are “no longer familiar” with the language of sacrifice, and that is partly because of Christianity itself: “the Letter to the Hebrews is an essay that largely aims at the destruction of the notion of…
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