Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Jeremy Treat’s The Crucified King is a salutary attempt to heal the breach in biblical and systematic theology between the kingdom and the cross. The goal of creation is to establish “God’s reign through his servant-kings over creation” (40), and that is what Jesus’ ministry, death, and resurrection aimed at:…
It’s now possible to watch an entire season of a TV show in a couple of nights. If you don’t have to get up too early the next day, a long night will do the trick. Robin Sloan argues that we miss something when we binge, and not just commercial…
The day of atonement (or “day of coverings”) involved a re-investiture of the priest. At the beginning of the rite, he removed his garments of glory (Leviticus 16:3) and at the end of the day he put them back on (16:23-24). Before the rites, he bathed his body (16:4) and…
J.R. Illingworth explains in Divine Immanence that consciousness, mind, and the human spirit are realized only materially. He is not reductive. Thought is not simply the firing of synapses. But “Our every state of consciousness depends, as we have seen, upon the brain, and therefore upon the blood that nourishes…
D. Brent Laytham suggests that entertainment falls into the biblical category of a “power,” a good aspect of creation designed to “give, sustain, and enrich life” but one that, in a fallen world, tends to “turn away from God, becoming self-referential and self-aggrandizing” ( iPod, YouTube, Wii Play , 27).…
Philip Jenkins’s latest, The Great and Holy War , examines the religious dimensions of World War I. On all sides, he observes, it was characterized as a holy war, a comic battle that would culminate in Armageddon and perhaps usher in an eschatological order. In fact it was, as Andrew…
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