Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…
Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…
I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…
Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…
In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
Showing page 90 of 309
Showing page 2 of 43
Jeremy Treat’s The Crucified King is a salutary attempt to heal the breach in biblical and systematic theology between the kingdom and the cross. The goal of creation is to establish “God’s reign through his servant-kings over creation” (40), and that is what Jesus’ ministry, death, and resurrection aimed at:…
It’s now possible to watch an entire season of a TV show in a couple of nights. If you don’t have to get up too early the next day, a long night will do the trick. Robin Sloan argues that we miss something when we binge, and not just commercial…
The day of atonement (or “day of coverings”) involved a re-investiture of the priest. At the beginning of the rite, he removed his garments of glory (Leviticus 16:3) and at the end of the day he put them back on (16:23-24). Before the rites, he bathed his body (16:4) and…
J.R. Illingworth explains in Divine Immanence that consciousness, mind, and the human spirit are realized only materially. He is not reductive. Thought is not simply the firing of synapses. But “Our every state of consciousness depends, as we have seen, upon the brain, and therefore upon the blood that nourishes…
D. Brent Laytham suggests that entertainment falls into the biblical category of a “power,” a good aspect of creation designed to “give, sustain, and enrich life” but one that, in a fallen world, tends to “turn away from God, becoming self-referential and self-aggrandizing” ( iPod, YouTube, Wii Play , 27).…
Philip Jenkins’s latest, The Great and Holy War , examines the religious dimensions of World War I. On all sides, he observes, it was characterized as a holy war, a comic battle that would culminate in Armageddon and perhaps usher in an eschatological order. In fact it was, as Andrew…
Showing page 610 of 2212
Your weekly digest for all things Theopolis.
