Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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John sees Jesus the Lamb with seven horns and seven eyes, the latter being “the seven Spirits of God” (Revelation 5:6). What are the seven Spirits? There are many dimensions to the answer: Seven is the number of creation, seven the rhythm or melody of the Creator Spirit; there are…
Jesus says, “Give to him who asks of you, and do not turn away from him who wants to borrow from you” (Matthew 5:42). We immediately qualify. We soften and ease the command. “It’s an exhortation to develop an instinct for generosity. We may have good reasons not to give,…
There has been a great deal of debate about what Paul means in his various references to ta stoicheia tou kosmou (the elementary principles of the world). Are the stoichea they teachings, practices, beings, stars? This line of reflection might help to resolve that debate: Whatever stoicheia refers to, it…
In a post yesterday , I urged Protestant churches to move toward a consensus that can be characterized as “classical Protestantism.” That phrase needs some clarification. The Reformation was not , as I argued at Biola, simply a doctrinal movement. It certainly was that, but it also involved liturgical Reformation.…
Protestants confess sola scriptura , the Scriptures as the final rule of faith and practice. “Reformation by the word of God” is the watchword of Protestantism. The Scriptures that are our final rule teach us that the church is one, that she ought to be in reality what God has…
To state my biases: Of all the superheroes, I’ve always been partial Spider-Man. Flash was a close second. I have nothing against Peter Parker or his alter ego. I wish them the best. I haven’t seen the latest Spidey flick, but Isaac Chotiner’s analysis at the New Republic discourages me…
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