Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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From the whirlwind, Yahweh reveals His creative power to Job, challenging Job with a repeated “where were you when. . . ?” The focus is on Yahweh’s power to create, but several times He describes His power as the power to set up dates and doors. It was Yahweh who…
Comparative literature is a standard discipline in our universities. Comparative arts is less familiar. Daniel Albright has written a treatise on comparative art in his recent Panaesthetics . Debates about the unity and diversity of art have been common in Western thought. Albright thinks that the question is unanswerable since…
My friend Rich Bledsoe in response to a recent post on sexual ethics: “it has been pointed out in relation to JD Unwin’s work, that the great, revolutionary destructions of traditional sexual morality (in Russia when marriage was virtually banned as bourgeois, and every form of deviance encouraged, and later…
Brad Gregory ( Unintended Reformation , 268-9) observes that “like radical Protestants, the magisterial reformers, including Calvin, unambiguously condemned avarice, acquisitive individualism, and any separation of economic behavior from biblical morality or the common good.” The Reformers rejected voluntary poverty, but “their attitudes about the proper human relationship to material…
Wisdom from Yves Congar, as compiled by Brother Emile of Taize in his Faithful to the Future (43): “The problems of the fifth century and the resources of Augustine are not those of the third century and Hippolytus; the problems of the thirteenth century and the resources of Thomas Aquinas…
Revelation 12 opens with a tableau of a laboring cosmic mother threatened by a devouring dragon. During the course of the chapter, the dragon’s prey is snatched from his teeth (v. 5) and the dragon is driven from the sky (vv. 7-12). But as soon as the dragon gets to…
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