Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Revelation is divided into four large sections, marked by the phrase “in the Spirit.” (I picked this up from an ETS presentation by E. Michael Rusten.) Jesus is in the Spirit on the island of Patmos (1:9-10); a trumpet voice calls him to heaven and he ascends in the Spirit…
In the final chapter of his magisterial The Mind of Egypt , Jan Assmann sketches out the path by which Egypt left its mark on the modern world. Interest in Egypt surged in the Renaissance, as “newly discovered manuscripts were hailed as the rediscovery of Egyptian wisdom” (427), but it…
Jan Assmann ( The Mind of Egypt ) summarizes the account of the exodus provided by late antique Egyptian writers - Manetho, Apion, and Pompeius Trogus, a first-century BC historian. The last of these conflates the exodus with an old Egyptian story of the expulsion of the lepers: “Moses is…
Assessing the impact of Hellenism on Egyptian culture, Jan Assmann ( The Mind of Egypt ) argues that “The Hellenistic project was not a bid to hellenize the east but to find forms of expression in which indigenous traditions could be made transparent and translatable. Hellenism provided local traditions with…
Robert Kaplan argues in Asia’s Cauldron that control of the South China Sea is going to be critical in the geopolitics of this century. According to Ian Morris’s NYTBR review, “Kaplan starts out from some basic economics. More than half of the world’s annual merchant fleet tonnage (including four-fifths of…
David Owen’s fascinating New Yorker piece on airline seating included these tidbits. “seat-back video screens and the hard frames that surround them pose a safety challenge, partly because of the potential for injuries caused by head strikes, and partly because the computers and the electrical systems that serve them have…
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