Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Reformed Doctrine Stated & Briefly Vindicated from Scripture THE REFORMED VIEW ACCORDING TO OFFICIAL PRESBYTERIAN DOCTRINE The contrast between Law and Gospel is often treated as if it were a uniquely Lutheran idea, but Reformed doctrine also uses such a formulation. In fact, the distinction is important to understanding…
According to N. T. Wright : By “the gospel” Paul does not mean “justification by faith” itself. He means the announcement that the crucified and risen Jesus is Lord. To believe this message, to give believing allegiance to Jesus as Messiah and Lord, is to be justified in the present…
Imagine two strangers who happen to be standing on the same subway train; we’ll call one Joe and the other Larry. Joe accidentally steps on the Larry’s foot so that he, in a flash of pain, thinking Joe did it intentionally, resorts to name calling and says something about Joe’s…
Imagine being a small child at an orphanage. One day, one of your caretakers comes rushing to you as you play in the common yard. “I have great news!” she tells you, excitedly. “What is it?” you ask. “A wonderful family has adopted you. They’re at the courthouse right now…
The Westminster Standards, Repentance, & Pardon REPENTANCE ENTAILS ALL OF LIFE According the Westminster Divines, “repentance to life” is an “evangelical” (WCF 15.1) and “saving” (WLC #87) “grace”. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness…
Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…
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In his TLS review of Kathryn Walls’s study of the symbolism of Una in Spenser’s Faerie Queene ( God’s Only Daughter ), Bart van Es compares Walls’s book to that of John Dixon, a sixteenth century farmer who annotated his copy of Spenser: “Like Dixon, Walls takes the Bible and…
When John enters heaven (Revelation 4), He sees the Enthronement as a precious stone, a stone glowing with light, a stone that sparkles like a star, and He is surrounded with a rainbow that is also described as a precious stone. Specifically, the stone is the emerald. This is the…
In his Caused to Believe , William Bonney follows up suggestions from Charles Giblin regarding the structure of John’s prologue and the structural connections between the prologue and the gospel. Giblin finds what he calls an X-Y pattern in the prologue: “The X of this pattern encompasses verses 1–13. The…
In the latest issue of the International Journal of Systematic Theology , the redoubtable and hyper-productive Matthew Levering probes Augustine’s arguments (in de Trinitate ) for concluding that the Spirit is “love” and “gift.” As Levering points out, the identifications are not straightforwardly asserted anywhere in Scripture, yet Augustine makes…
God’s throne in heaven, like Sinai, flashes with lightning, crashes with thunder (Revelation 4:5). Those throne phenomena are repeated at crucial seams in the book of Revelation, with additions. After the seventh seal, an angel throws fire to earth, which reproduces the heavenly throne on earth (8:5)—thunder, sounds, lightning, with…
Christians walk into church through a door. All of them can come in. There’s no restricted access. Inside, there’s a lectern with a Bible, a table with food, a pastor in white. In some churches, the aroma of incense fills the air. It’s the holy place; in fact, the most…
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