Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Conservatives often point to the 60s as the hinge point in the history of sexual morality. They mean the 1960s. As Faramerz Dabhoiwala shows in his Origins of Sex , the sexual revolution has much deeper roots, in the 1660s and 1760s as much as in the 1960s. Dabhoiwala places…
Christians and traditionalists often condemn homosexual activity as “unnatural” behavior. The apostle Paul uses precisely this term. What does it mean? If it is taken to mean that there is no homosexual behavior in the natural world, then the claim is manifestly untrue. As James Neill points out in The…
“Music,” writes Roger Scruton ( Soul of the World , 175) “addresses us from beyond the borders of the natural world” and thus “requires us to respond to a subjectivity that lies beyond the world of objects, in a space of its own.” It’s one of the intimations of a…
At the heart of Scruton’s Soul of the World is a plea for a “cognitive dualism” that he sets in opposition to all “nothing but” reductionisms - music is nothing but sounds, painting nothing but pigments on canvas, the world nothing but matter in motion, humans thought nothing but neurons…
The sacred is Janus-faced, writes Roger Scruton in Soul of the World (15): “Sacred objects, words, animals, ceremonies, places all seem to stand at the horizon of our world, looking out to that which is not of this world, because it belongs in the sphere of the divine, and looking…
Keith Darden writes in Foreign Affairs that the main problem in Ukraine is not Russia but Ukraine. It’s dangerous to ignore the fact that Russia is exploiting divisions that have existed in Ukraine for a long time: “inattention to Ukraine’s internal demons reflects a dangerous misreading of current events; the…
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