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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Jacob and the Stone

Jesus is the greater Jacob who rolls away a great stone to offer water to the world. Further reflections at the Trinity House site .

April 16, 2014

Buddhism’s Consistency

Jesus relished a good argument, and so did the Buddha. That is the premise of Michael Collender’s To End All Suffering . Collender relishes a good argument too, and he mounts one. He thinks that Buddhist-Christian dialogues ought to give way to something their founders’ would have recognized: Buddhist-Christian knock-downs.…

April 16, 2014

Tragedy of Sin

I reflect on Shakespeare and the Christian notion of tragedy over at the Colson Center site .

April 16, 2014

Hierarchy of Victimhood

Discussing his book Christianophobia at the fathom journal, TLS religion editor Rupert Shortt suggests that there is a “hierarchy of victimhood” according to which “it’s just not very fashionable to be a persecuted Christian.” Shortt suggests that the reason is partly that Christians follow Jesus’ commandments: “a few years ago…

April 16, 2014

Lincoln’s Shakespeare

In 1863, James H. Hackett sent a copy of his Notes and Comments upon Certain Plays and Actors of Shakespeare to the White House . Abraham Lincoln wrote a note of thanks and revealed his Shakespearean reading habits. He had read some “as frequently as any unprofessional reader,” listed several…

April 16, 2014

Plundering the House

No sooner is David anointed to be Saul’s successor than he starts plundering the king’s house. His victory over Goliath wins the admiration of the women of Israel, who praise him more highly than they praise Saul. Jonathan recognizes that David will be the next king, and he strips off…

April 16, 2014

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