Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John records Jesus saying “Amen, Amen” some twenty-five times. It’s typically understood as an oath formula, a “double witness” that stresses the truth of what Jesus says. But there’s an additional dimension. The double Amen appears in the Old Testament only a few times. The people respond to Ezra’s blessing…
Jesus has “life in Myself” (John 5:26). That appears to be an inherent quality. But Jesus doesn’t set inherent and received in opposition: The life that He has in Himself is a gift from His Father. His quality of having-life-in-Himself is given to Him from Another. And when He gives…
Why are the seven letters of Revelation addressed to churches in Asia Minor? Asia Minor isn’t a focus of interest at all in the Old Testament, though much of Paul’s ministry is carried out among diaspora communities and churches there. That only shifts the question: Why is Paul interested in…
Derek Thompson analyzes the “savior fallacy” that drives many NBA teams in the Atlantic . It has several components: Mediocrity is the worst, and mediocre teams stay mediocre, so “tanking” becomes a deliberate strategy; one top draft choice can change a loser into a championship team; so, it’s best to…
Robert Kaplan offers a brief in defense of empire at the Atlantic. “Throughout history,” he argues, “governance and relative safety have most often been provided by empires, Western or Eastern. Anarchy reigned in the interregnums.” Globalization today depends on the infrastructure of the British empire: “as the Harvard historian Niall…
Larry Sidentop’s Inventing the Individual is intellectual history of the old school, the broad-sweep, big-idea type. Jeffrey Collins thinks that for all the dangers the book works ( TLS review). It is “a thoroughly interesting and fundamentally convincing book.” The key development, Siedentop argues, was the “Christian revolution” that gave…
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