Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
Showing page 270 of 309
Showing page 2 of 43
Did the Greeks sacrifice all the animals they ate? Gunnel Ekroth (“Meat in ancient Greece”) says No, though he also says that most of the meat they ate was “sacred,” even if not “sacrificial.” The distinction of the two is crucial. Drawing mainly from osteological evidence to supplement that from…
Gunnel Ekroth considers the important role that decisions by lot played in Greek society: “This was not an infrequent phenomenon in Greek society and was encountered not only at sacrifices, but also when land was parcelled out at colonial undertakings as well as at the selection of political magistrates. The…
In a TLS review of Luke Harding’s The Snowden Files , Edward Luttwak traces things back to dynamics within the post-9/11 intelligence bureaucracy. In Luttwak’s telling, it’s a case study of bureaucratic expansion. He argues that “Only a few hundred were really justified of the many thousands employed to service…
Joan Cadden’s Nothing Natural is Shameful is many things: A careful study of the medieval reception and use of various Aristotelian texts; an analysis of medieval natural philosophy and ethics and the relation between the two; a contribution to research about Western views of sodomy; a study of medieval notions…
Pastor Arthur Kay offers these thoughts on the symbolism of Palm Sunday: “Palms are associated with covering clouds (Feast of Booths, Leviticus 23:40). They are also associated with the nations (Exodus 15:27; Revelation 7:9). Therefore, on Palm Sunday, Jesus is already coming on the clouds – He rides on palm…
No other mythology, writes Eva Kuels in The Reign of the Phallus , gives rape a more prominent role than that of Greece (49). In our expurgated handbooks of mythology, it’s called “dalliance” or somesuch, but Kuels argues that the artifacts show that what’s happening is rape. In most cases,…
Showing page 636 of 2212
Your weekly digest for all things Theopolis.
