Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Ancient Greeks sacrificed and ate pigs and dogs. Israelites were forbidden to do so. Ancient Greeks made blood pudding from sacrifices. Israelites were not supposed to eat blood. Ancient Greeks sometimes sacrificed pregnant sows. Israelites were commanded not to take both the eggs and the hen. Greek sacrificial goats were…
Was sacrificial meat distributed equally or hierarchically in ancient Greece? Some have resolved the question diachronically: Archaic Greece had a more democratic sacrificial distribution that democratic classical Athens. Gunnel Ekroth concludes that the two systems lived side-by-side. Choice pieces were given to dignitaries and priests, but the bulk of the…
Jesus charges the Laodicean angel with being lukewarm, neither hot nor cold (Revelation 3). This is understandably and rightly taken as a symbol of their indecisiveness and lethargic piety. But there’s a whole lot more going on. Hot and cold match day and night (Genesis 8:22). “Heat of the day”…
A few scattered thoughts on 1 Samuel 17. Saul offers David his armor for battle, but David refuses (v. 39). After the battle, though, David accepts the armor of Jonathan, signifying David’s elevation to crown prince (18:1-4). David kills Goliath with a rock, trusting in Yahweh the Rock. There is…
By the time a child is two, he or she has developed “narrative” memory, the ability to “store” and recall events in story form. This is essential to the development of thought and self-reflection, but it is, Daniel Siegel argues, a shared, social process ( The Developing Mind , 60-1),…
Millennials aren’t apathetic or lazy, argues Zachary Fine in the NYT . They are simply paralyzed, and pluralism is one of the causes. “The art critic Craig Owens once wrote that pluralism is not a ‘recognition, but a reduction of difference to absolute indifference, equivalence, interchangeability.’ Some millennials who were…
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