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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Difference

Ancient Greeks sacrificed and ate pigs and dogs. Israelites were forbidden to do so. Ancient Greeks made blood pudding from sacrifices. Israelites were not supposed to eat blood. Ancient Greeks sometimes sacrificed pregnant sows. Israelites were commanded not to take both the eggs and the hen. Greek sacrificial goats were…

April 11, 2014

Equality and Privilege

Was sacrificial meat distributed equally or hierarchically in ancient Greece? Some have resolved the question diachronically: Archaic Greece had a more democratic sacrificial distribution that democratic classical Athens. Gunnel Ekroth concludes that the two systems lived side-by-side. Choice pieces were given to dignitaries and priests, but the bulk of the…

April 11, 2014

Hold, Cold, Between

Jesus charges the Laodicean angel with being lukewarm, neither hot nor cold (Revelation 3). This is understandably and rightly taken as a symbol of their indecisiveness and lethargic piety. But there’s a whole lot more going on. Hot and cold match day and night (Genesis 8:22). “Heat of the day”…

April 11, 2014

Thoughts on 1 Samuel 17

A few scattered thoughts on 1 Samuel 17. Saul offers David his armor for battle, but David refuses (v. 39). After the battle, though, David accepts the armor of Jonathan, signifying David’s elevation to crown prince (18:1-4). David kills Goliath with a rock, trusting in Yahweh the Rock. There is…

April 11, 2014

Socially Constructed Self

By the time a child is two, he or she has developed “narrative” memory, the ability to “store” and recall events in story form. This is essential to the development of thought and self-reflection, but it is, Daniel Siegel argues, a shared, social process ( The Developing Mind , 60-1),…

April 10, 2014

Pluralist Paralysis

Millennials aren’t apathetic or lazy, argues Zachary Fine in the NYT . They are simply paralyzed, and pluralism is one of the causes. “The art critic Craig Owens once wrote that pluralism is not a ‘recognition, but a reduction of difference to absolute indifference, equivalence, interchangeability.’ Some millennials who were…

April 10, 2014

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