Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
Showing page 193 of 309
Showing page 2 of 43
Ancient Greeks sacrificed and ate pigs and dogs. Israelites were forbidden to do so. Ancient Greeks made blood pudding from sacrifices. Israelites were not supposed to eat blood. Ancient Greeks sometimes sacrificed pregnant sows. Israelites were commanded not to take both the eggs and the hen. Greek sacrificial goats were…
Was sacrificial meat distributed equally or hierarchically in ancient Greece? Some have resolved the question diachronically: Archaic Greece had a more democratic sacrificial distribution that democratic classical Athens. Gunnel Ekroth concludes that the two systems lived side-by-side. Choice pieces were given to dignitaries and priests, but the bulk of the…
Jesus charges the Laodicean angel with being lukewarm, neither hot nor cold (Revelation 3). This is understandably and rightly taken as a symbol of their indecisiveness and lethargic piety. But there’s a whole lot more going on. Hot and cold match day and night (Genesis 8:22). “Heat of the day”…
A few scattered thoughts on 1 Samuel 17. Saul offers David his armor for battle, but David refuses (v. 39). After the battle, though, David accepts the armor of Jonathan, signifying David’s elevation to crown prince (18:1-4). David kills Goliath with a rock, trusting in Yahweh the Rock. There is…
By the time a child is two, he or she has developed “narrative” memory, the ability to “store” and recall events in story form. This is essential to the development of thought and self-reflection, but it is, Daniel Siegel argues, a shared, social process ( The Developing Mind , 60-1),…
Millennials aren’t apathetic or lazy, argues Zachary Fine in the NYT . They are simply paralyzed, and pluralism is one of the causes. “The art critic Craig Owens once wrote that pluralism is not a ‘recognition, but a reduction of difference to absolute indifference, equivalence, interchangeability.’ Some millennials who were…
Showing page 637 of 2212
Your weekly digest for all things Theopolis.
