Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
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At the 1993 conference of the Association of Social Anthropologists of the Commonwealth, Marshall Sahlins was invited to provide “after-dinner entertainment.” His anthropological stand-up routine has been published as Waiting for Foucault, Still , most recently in 2002 by Sahlins’s own Prickly Paradigm Press. Sahlins thinks that atheism is the…
Amos Wilder’s Theopoetic , recently reprinted in Wipf & Stock’s Amos Wilder LIbrary, is a plea for a renewal of imagination, written with the taut elegance of a poet. Writing in 1976, Wilder saw himself fighting on two fronts - against the utilitarian spirit of American Protestantism on the one…
Howard Eilberg-Schwartz ( The Savage in Judaism ) traces most every form of impurity in ancient Israel back to issues of fertility. I don’t buy that overall, and he recognizes that it can’t cover everything (see his discussion of menstruation. 177-94, where he uncovers several overlapping schemas). The argument works…
Jesus has the key of David (Revelation 3:7), which allows him to open and shut. The statement is chiastic: A. who opens B. and no one shuts B’. and shuts A’. and no one opens. The sentence’s structure mimics the sentence’s content: It speaks of “opening” at the “open ends,”…
In a dense paragraph, Milbank (“Theology Without Substance, Part 1,” Journal of Literature and Theology , 1988) draws on Paolo Rossi’s Dark Abyss of Time describes how English and Neopolitan writers put Spinoza, Hobbes, and de Lapeyrere to work in defense of orthodoxy - even in defense of Scripture and…
Drawing from Robertson Smith, Howard Eilberg-Schwartz lists numerous biblical characters with animal names ( The Savage in Judaism , 116): Eglon means calf, Nahash is a serpent, Oreb is Raven and Ze’eb is a wolf. Seir the Horite has Shobal (young lion), Zibeon (hyena), Anah (wild ass), Dishon (antelope). Leah…
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