Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I suggested in a post this past week that Jesus is the new Phinehas when he comes to judge the Balaamites of Pergamum (Revelation 2:14-16). I had in mind Numbers 25, where Phinehas arrests a plague that breaks out because Israelites are fornicating and committing idolatry with Moabite women who…
John Bergsma observes that the year of Jubilee was proclaimed with a trumpet blast on the day of atonement ( The Jubilee from Leviticus to Qumran , 92), and draws this conclusion: Since other ancient Near Eastern festivals of the seventh month—such as the akîtu —combined reassertion of the rule…
Why do so many bad guys and sinister places have names using the syllable “mor”? James Harbeck mentions Moriarty, Voldemort, Mordor, and Piers Morgan, though he ultimately dismisses the last. The answer that immediately occurs is etymological: mor - is linked to death in Romance languages, the Germanic mora means…
In the prim and sanitized West, we think of purity rules as superstitious and primitive. We have transcended such nonsense. Mary Douglas and other anthropologists have tried to convince us that we’re self-deluded, but leave that to the side. As Rose George reports , there are places in the world…
Novelist Amin Malouf was born in Lebanon, and now lives in Paris. He’s a Melchite Christian. As he points out at the beginning of In the Name of Identity , those few markers only begin to spell out his complex of allegiances and loyalties. Malouf is not claiming to be…
Responding to a report from the Organization for Economic Cooperation and Development that Indian men spend only 19 minutes a day on housework, Chandrahas Choudhury rises up in witty defense of the Indian male . “Millions of Indian men do huge amounts of housework — but in single-man or all-male…
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